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Black Faces, White Spaces

Reimagining the Relationship of African Americans to the Great Outdoors

ebook
1 of 1 copy available
1 of 1 copy available
Why are African Americans so underrepresented when it comes to interest in nature, outdoor recreation, and environmentalism? In this thought-provoking study, Carolyn Finney looks beyond the discourse of the environmental justice movement to examine how the natural environment has been understood, commodified, and represented by both white and black Americans. Bridging the fields of environmental history, cultural studies, critical race studies, and geography, Finney argues that the legacies of slavery, Jim Crow, and racial violence have shaped cultural understandings of the "great outdoors" and determined who should and can have access to natural spaces.
Drawing on a variety of sources from film, literature, and popular culture, and analyzing different historical moments, including the establishment of the Wilderness Act in 1964 and the aftermath of Hurricane Katrina, Finney reveals the perceived and real ways in which nature and the environment are racialized in America. Looking toward the future, she also highlights the work of African Americans who are opening doors to greater participation in environmental and conservation concerns.
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    • Library Journal

      Starred review from June 1, 2014

      In six well-crafted chapters, with extensive endnotes, Finney (Univ. of California at Berkeley) presents the myriad circumstances inhibiting many African Americans' engagement with the natural world and pursuant environmental movements. By examining the complexities from historic, societal, and personal perspectives, the author illuminates the causes and nature of barriers to this community's environmental engagement. The text begins with a look into land access granted to specific groups of immigrants as juxtaposed against the experience of freed slaves, then travels through history to the formation of an environmental movement during a time when African Americans were denied basic human rights of property and person. Also, while the Wilderness and the Civil Rights Acts were both passed in 1964, the former failed to consider the cultural implications of the latter. Through additionally analyzing the theoretical constructs of signifiers that grant Americans "place" in the natural environment, Finney makes a clear case for the dominant culture's habitual (though, sometimes unwitting) rejection of African Americans. This is reinforced by sound research with both objects (national publications) and subjects (human participants). Finney's discussion includes sensitive treatment of questions of "authenticity" within the African American community and how environmental, or nature-based behaviors do or do not fit in with these mores. The book ends on a somewhat more positive note, suggesting that since the author's research began nearly ten years ago, the movement to allow room for all citizens at spaces of natural splendor is beginning to take root. VERDICT Highly recommended: for those interested in environmental studies, interdisciplinary studies, and civil rights.--Jewell Anderson, Savannah Country Day Sch. Lib., GA

      Copyright 2014 Library Journal, LLC Used with permission.

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  • English

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